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Among them is the mellah, or Jewish quarter, which was the home of the Jews of Fez for more than 500 years. Gradually abandoned by the Jews during the first half of the twentieth century, the quarter is occupied today by working-class Moroccans from the countryside. As a result, the particular features marking the mellah as Jewish space are disappearing. The aim of the study was to document the domestic architecture of the mellah in relation to its surroundings and to the historical and social processes that influenced its development. Engaging both historians and architects, this collaborative research began with a reading of the existing urban fabric, and then worked backward in time to create a narrative of how the quarter evolved. Beginning with the house, then moving to the street, and finally examining the quarter as a whole and its placement in the larger city, we looked for continuities and ruptures that could be explained by historical circumstances and cultural practices. The study found a marked conservatism and continuity in building styles despite the periodic devastation of the quarter over the centuries. Although buildings were destroyed, specific sites continued to have meaning and to function as ritual, commercial, or domestic space. In domestic architecture, many features associated with the Islamic house were replicated, and there was little deviation from the standard courtyard type found in the medina. Jewish elements were confined to the surface, appearing in the decorative motifs and in the embellishment of spaces for ritual use. The study concludes that the mellah was not an isolated quarter but rather an integral part of the larger city, playing a vital role in establishing the registers of similarity and difference that contributed to the articulation of a specific urban identity."]]]],["element",{"elementId":"174"},["name","Short Title"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36682"},["text","Inscribing Minority Space in the Islamic City"]]]],["element",{"elementId":"187"},["name","Attachment Title"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36683"},["text","JSTOR Full Text PDF"]]]]]]]],["item",{"itemId":"2316","public":"1","featured":"0"},["fileContainer",["file",{"fileId":"256"},["src","https://storia.dh.unica.it/risorse_omc/files/original/30b14378cc68fd8ebbcaf317d2da8d0b.pdf"],["authentication","68944efbfc8a540d8f800d19a8a973a4"],["elementSetContainer",["elementSet",{"elementSetId":"1"},["name","Dublin Core"],["description","The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. 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Laskier"]]]],["element",{"elementId":"181"},["name","URL"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36693"},["text","http://www.jstor.org/stable/20101009"]]]],["element",{"elementId":"165"},["name","Rights"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36694"},["text","Copyright © 1986 Springer"]]]],["element",{"elementId":"184"},["name","Volume"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36695"},["text","1"]]]],["element",{"elementId":"129"},["name","Issue"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36696"},["text","1"]]]],["element",{"elementId":"148"},["name","Pages"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36697"},["text","39-54"]]]],["element",{"elementId":"158"},["name","Publication Title"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36698"},["text","Jewish History"]]]],["element",{"elementId":"86"},["name","ISSN"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36699"},["text","0334-701X"]]]],["element",{"elementId":"111"},["name","Date"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36700"},["text","Aprile 1, 1986"]]]],["element",{"elementId":"121"},["name","Extra"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36701"},["text","ArticleType: research-article / Full publication date: Spring, 1986 / Copyright © 1986 Springer"]]]],["element",{"elementId":"132"},["name","Journal Abbreviation"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36702"},["text","Jewish History"]]]],["element",{"elementId":"88"},["name","Access Date"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36703"},["text","2013-12-04 21:45:49"]]]],["element",{"elementId":"138"},["name","Library Catalog"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36704"},["text","JSTOR"]]]],["element",{"elementId":"87"},["name","Abstract Note"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36705"},["text","Jewish emigration from Morocco in the 1950s and 1960s was stimulated by a variety of factors. These included not only Zionist enthusiasm, but economic stagnation and mob violence as well. But we need also to consider the question of how emigration was affected by the kinds of attitudes revealed in the Moroccan press in the early 1960s, a period in which more than 70,000 Jews left the country. A study of editorial opinion in the press at the time shows that the Jews of Morocco were being challenged in much the same way and in similar terms that the Jews of Western Europe had been challenged a half century or so earlier. In particular, questions were being asked about their true identity and allegiance: Were they Moroccans, or Jews allied with the Zionist enemy? Under such pressure, even those Jews who had believed that integration into Moroccan society was possible -- including some of them who had served in high positions in government -- soon became discouraged, and many departed. /// [Abstract in Hebrew]."]]]],["element",{"elementId":"187"},["name","Attachment Title"],["description"],["elementTextContainer",["elementText",{"elementTextId":"36706"},["text","JSTOR Full Text PDF"]]]]]]]],["item",{"itemId":"2317","public":"1","featured":"0"},["fileContainer",["file",{"fileId":"257"},["src","https://storia.dh.unica.it/risorse_omc/files/original/d8b56c636eb69bae18f2fb5192e3c2fb.pdf"],["authentication","32d541210cff08bcb028220462ab7bfa"],["elementSetContainer",["elementSet",{"elementSetId":"1"},["name","Dublin Core"],["description","The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. 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